Metaphysical Mathematics and Divine Names

step he can be said to be a participant of the Celestial Militia, directed and generically synthesized in a Name that seems to refer both to a single angel and to the entire hierarchy, sometimes indicated with the collective Name of an Angel or Michael מיכאל. The gematrical methods previously indicated constitute an important tool that we will apply in the next number together with the Aiq Bekar method to study some fundamental Divine Names (continues...)

53 the law of karma and the great flow (Pentadecade)

Traditional metaphysical theory allows the integration into the Light of the Essence of the differentiated flow of Life. The conception according to which Number and, in general, the entities of mathematics are in opposition to unpredictability, uncertainty, variety, multiformity, temporality of Life prevents the real understanding of the metaphysical theory of liberation to those who nourish in themselves such a limited intellectual conception of Number and who deprive themselves of a master way to reach the final goal: liberation.

We will see, in this work, how it is possible to symbolize a large part of the realizing possibilities that inhere in certain domains $D$ of Existence. The mathematical contemplation necessary to integrate in themselves such symbolism constitutes in itself, for those who are qualified, a support for the integral realization of certain states of existence manifesting themselves in such domains $D$.

In order to be able to meditate on what we are going to expose, we ask, as a first operation, to distance oneself as much as possible from all factors that could interrupt the flow of reading this text. Furthermore we ask the meditator to fix the inner gaze on a form, to be perceived in the mind and to be animated with a mental distancing that makes it be completely not immersed in a space that surrounds it; it is as if we asked to forge in the mind and to nourish with the heart a complete form of the world, therefore without anything external to it.

It is a world to be generated in us, any one of those that, awakening in us the Active Imagination, we can contemplate in us with the Active Intellect. We intend exactly to refer to any of the possible sets of states that constitute any of the domains of universal manifestation. We will call $D$ such world. The only restriction that in this 54 meditation we ask the reader to operate on the form of $D$ is that of excluding from the form of $D$ the presence of folds, as well as local singularities, such as those represented by the vertex of a cone with respect to the other points of the lateral surface of the cone.

In this meditation we also ask to remove from the mind, for now, the vortical flow around an axis or a particular point of $D$. A simple vision of a plane or volume extending indefinitely would constitute, however, an excessive limitation placed on the force of the Active Imagination, as such forms already imply an integration that has taken place along particular evolutionary lines.

A first image, which could provide a starting base for meditation, could be generated in the mind by recreating in ourselves the entire region of space swept by a straight line that, rising along the vertical axis of space, simultaneously rotates by an appropriate angle. The great universal helix thus generated perfectly symbolizes the attraction of heaven, by virtue of the internal evolutionary dynamics evoked with the interior adhesion to such geometric form.

However, the interior realization of this evolutionary dynamics presupposes an immersion in a volume, in this case three-dimensional Euclidean space, which excessively limits the action of the Active Intellect and the corresponding extension and power of the symbolization that we propose here.

It is appropriate to clarify immediately that the meditation proposed here does not exhaust all the realizing possibilities that are present in all possible domains $D$ of Existence, as the form of $D$ that we ask to evoke in ourselves for the purposes of this meditation needs an internal connection between the parts of $D$, which is not proper to every domain $D$, nor to any stage of realized consciousness; a physical example of a domain that does not fall within this meditation is represented by any mathematical structure of discrete type.

The Creative Imagination that generates $D$ brings into being, with the very act of creating $D$, an entire distribution of 55 influences, acting on each of the points $p$ of $D$ which, by virtue of the restrictions placed on $D$, allow to foresee the evolution of a being $E$ along an evolutionary line effectively realized in $D$, when one of these influences is internally realized. To meditate effectively on what has just been asserted, it is necessary to make in us a clear distinction between the points of $D$, the