Ancient Indo-European Religion: Ram's Universal Empire and the Tower of Babel

We follow in this case Saint Yves d'Alveydre who places the birth of Ram in 6800 BC; conversely Palamidessi, in a posthumously published work, places this birth in 8600 BC (cf. Saint Yves D'Alveydre, A. Mission des juifs. Calmann Lèvy. 1884; Palamidessi, T. Commento esoterico ai quattro evangeli: Appendice. edizioni Archeosofica).

On the existence of a precursor people to Proto-Indo-European, generally called Indo-Anatolian, which would have spread during the Neolithic, a scientific consensus is emerging that converges with the data always transmitted by Tradition (cf. Kloekhorst, A.; Pronk, T. 2019. The Precursors of Proto-Indo-European: The Indo-Anatolian and Indo-Uralic Hypotheses. Leiden, The Netherlands: Brill Rodopi).

This empire would become known as the Universal Empire of the Lamb. Among the elements of Ram's teaching, considered as an Avatar or divine incarnation, there would be: equality between victors and vanquished; the abolition of human sacrifice; a male-female God and thus equality between Man and Woman in society and worship; and the cult of Sacred Fire, symbol of the unnamed God whose guardian was Woman. The cult of Sacred Fire refers to an important religious element of this first Universal Empire: the cult of the Sun, because fire is nothing other than the Sun on Earth.

Significant in this sense is the passage found in the Avesta relating to Ram as a leader authorized by God to establish the Empire: "Zoroaster asked Ahura-Mazda, the Great Creator: 'Who is the first man with whom you have conversed?' Ahura-Mazda replied: 'The Noble Yima (Ram), he who was at the head of the Courageous. I told him to govern and guard the worlds that belong to me, and I gave him a Golden Seal and a Golden Sword of Victory. And Yima went toward the path of the Sun and gathered the Courageous in the famous Airyana-Vaeja, created pure.'" (Avesta, Vendidad, Fargard 2).

The Zoroastrian tradition holds that the Seal given to Ram is the Star of Shamash (Fig. 12), whose quaternary graphic symbol synthesizes all the Solar Doctrine. The Golden Seal is the symbol of the Divine Alliance achieved and therefore is the symbol of divine authority to govern; while the Sword of Victory, also of gold, is the symbol of divine authority in guarding those whom Ahura-Mazda calls "the worlds that belong to me," or in other terms, the authority to protect the Kingdom of God on Earth from demonic disintegrating action.

The tradition reported by Zoroaster thus traces back to this epoch the institution of a Divine Alliance between Man and God, a form of Grail alliance, from which derives the authority and right to institute, govern and guard the Kingdom of God on Earth.

The Tower of Babel and the Law of Nimrod

The beginning and end of a cycle are always intimately linked because one univocally determines the other. For this reason, the astrological analysis of the beginning of an era or cycle provides us with insight into the themes that will be developed within it. The era of Taurus begins in 4820 BC (Fig. 13) and when Beta Arietis exits Capricorn, marking the astronomical beginning of the zodiacal era, the Sun was at $20°51'$ of Leo while Mars and Neptune conjunct with the Moon were attacking the star Alkes or Cup. These planets conjunct on the star of the constellation of the Cup symbolically represent the profanation of the divine Alliance established with Ram and the fall of the Universal Empire of the Ram.

The fall of Ram's Alliance is symbolized in mythology by the fall of the Tower of Babel. The Mosaic Tradition, consistent with the fragments... (Genesis 11:1 ff.: "All the earth had one language and the same words. [...] Then they said: 'Come, let us build ourselves a city and a tower whose top reaches to heaven, and let us make a name for ourselves, so that we may not be scattered over all the earth.' [...] The Lord said: 'Behold, they are one people and they all have one language; this is the beginning of their work and now nothing that they plan to do will be impossible for them. Come, let us go down and confuse their language, so that they may not understand one another's speech.'")