Key Insights on Eternal Truth Principles and Spiritual Evolution

of the reality in which we find ourselves. Both as the result of our actions, and as deep understanding of the mechanisms on which the Universe is founded, so as to be able to push the right levers to correct the course in a Christic sense and break away from the world. These principles provide a structure and a key with which we can understand the deeper causes underlying the surrounding world, thus allowing us to learn from the experiences we live and advance on the evolutionary path. *** The assimilation of these principles allows to structure the mind in a way useful for spiritual evolution. In the absence of such structure, external events, though they happen and manifest, are not retained and do not have a transformative impact on the individual. A child who attends an advanced mathematics lesson will hardly benefit from it, because he does not have the cognitive and mental tools that allow him to retain the information that reaches him. His senses continue to function receiving sounds and images from the outside, but these stimuli are not translated into transformative and modeling impulses because they do not find a coherent ground on which to take root and take hold. 30 *** The Principles of Eternal Truth provide a universal, organic interpretative framework, they structure the mind and provide the magical keys for understanding not only the phenomenic and cosmic world, but also the meta-cosmic one. By assimilating these principles and structuring the mind in a way conforming to them, life and the events experienced in one's own life take on different and deeper meanings dictated not necessarily by the diversity of the phenomena experienced, but by the fact that their meaning can be retained by the individual who possesses a coherent and suitable inner mental structure for their understanding. *** Who possesses true Science possesses Wisdom, but also the Power to make it operative. *** Sagacity is Wisdom received by the intellect and passed through experience. Prudence is sagacity in its relationship with the external world. *** 31 There exists a true Science and a false science: one for salvation and one for technique. Technical science is essentially false, in the sense that it is functional at a given moment for the realization of a specific result and quickly becomes obsolete. The other is essentially true, in the sense that it is functional to the transmutation of Man, that is, to make him pass from an unreal nature to a Real one. *** Technical science and technology, at the best of their intention, should allow Man and Woman to find themselves in the best external conditions to accomplish a spiritual evolution, that is, to be able to do it with more tools and without excessive consumption of resources. Then there exists a Wisdom which is instead the one necessary to accomplish this evolution. Evolution has a beginning and an end, so what is needed to reach the goal of evolution at the current stage is not infinite. Finally there exists infinite Wisdom which is Archeosophy, that is, the contemplation of God in himself which becomes essential Wisdom, which has no end. *** The knowledge of God's Wisdom serves to emancipate oneself from illusion and enter eternal Reality. 32 Technological science has an expiration date, God's Wisdom is outside the Universe of time and therefore remains valid for centuries. At the time of Jesus Christ there were many scholars and learned men, but their words have disappeared, those of Jesus Christ have not. *** The Principles are called keys, that is, they must be used to open doors and pass through. *** Who knows more can operate better. *** Man wants to know. Man experiences an intimate inner joy when he understands a reality and a feeling of inadequacy when he doesn't grasp it; he is reassured by what he knows and seeks advice from those who know more. Why does man want to know? When Man knows something he assimilates it, what he knows is no longer foreign to him but is part of him, of his thought, of his psyche. If he truly knew God he would be God, if he had consciousness of it he would not be God, but he would feel God. One can have consciousness of the Son of God, but not have the Science and therefore not be the Son of God. 33 *** Consciousness is the relationship between the I and the psyche. First Man is an I, an individuality, who has consciousness of his personality, but in reality is not the personality. Then, with mysticism, the I becomes conscious of the Son of God, but is not the Son of God. The I no longer relates with the psyche of the world, but with Divinity. Finally, if through love and grace the I arrives at losing creatural attributes, then what remains of Man? Pure consciousness: god praying to God. 34 law of causality and creation law of