The Presence of Christ in the Age of Aquarius

Seeing the cycle as a whole, to put it with Solovyov, we have that our historical epoch begins with the collapse and confusion due to the Tower of Babel and ends with the order of the Heavenly Jerusalem. It begins with the collapse of the "Universal Empire of the Lamb" by Rama and ends with the reconstitution of the Kingdom of the Lamb - Christ of the Apocalypse, passing through the Paschal Lamb who is Jesus Christ. This represents in a certain way the historical cycle we are in, which is that of the birth and development of Christianity. Let us therefore review its fundamental points. Of this great cycle we have seen: • It begins with the end of the previous cycle, that is, the collapse of the Universal Empire of the Earth, the Empire of the Lamb, collapse symbolized by the Tower of Babel and the affirmation of Nimrod's law. The epoch in which the priestly authority and temporal empire were united in Rama's empire collapses because temporal power exploits and overwhelms priestly power, bending it to its ends. The Dark Age begins, in which Tradition becomes occult and the Law of Mysteries, that is, the Discipline of the Arcane, begins. With Abraham, however, Ram's filiation begins the preparation for the advent of a New Kingdom. • We then have the conception of this new Kingdom with the encounter on Mount Tabor between Abraham and Melchizedek. Melchizedek gives Abraham the Bread and Wine, that is, he grafts into Abraham the seed of his angelic body (the Bread) and gives him his presence in the form of Wine. Without this initiation there would be no seeds to develop throughout the cycle. • We then have the gestation by Moses who creates a people by taking up those nomadic tribes that had this seed grafted by Melchizedek so long before. Moses creates a people and puts it under the patronage of an Angel, the Angel of the presence who will have to guide the people to the Promised Land, that is, make it capable of incarnating the Messiah. To help guide this people there are the prophets of Israel who are the most receptive and indicate to the people what they must do while waiting for the coming or birth of the Messiah from the people themselves. • Then we have the birth of the Messiah, the "Shoot," and with his sacrifice we have a Christic impulse that spreads throughout Humanity. So with the birth of Christ and with his sacrifice it becomes clear that Christianity is not at its maximum possible development and therefore has not reached its objective; its objective will be reached at the peak of development, when there will be separation between those who will have succeeded in carrying out their work and therefore passing to the next cycle and those who will not have succeeded and therefore will need to be retransformed for a subsequent cycle. This "development" of Christianity is the task of the era we are in, the Age of Aquarius, of Archeosophy which enters precisely as development, as Church within the Church. And archeosophical initiation is the development of Baptism, that is, it enters into this cycle. First of all, let us try to understand a fundamental aspect of Christianity which is that of the Personal God. In the Old Testament we often speak of a God of Abraham, of Isaac and of a God of Jacob who appear as many different Gods, but who then at a certain point reveal themselves as one God. God of Abraham, of Isaac and of Jacob makes one think of someone else's God, not of the "Lord YOUR God" why? Because it is a relationship with God mediated by someone, it could be a patriarch for example, that is, an important character, then God establishes a pact with Him. With Him he has an Alliance, the people live an Alliance and a reflected relationship. For example, in the Babylonian era if you wanted the favors of the goddess Ishtar you had to go to the Sanctuary, make an offering and the priest would take care of it. It was his job to entertain relationships with the Goddess, it was not even thought that you could do anything more than pay the priest and follow his instructions. In Moses' case the situation is different because the Alliance is with all the people and God's presence depends on the observance of the laws of all the people as a whole. God's Presence was therefore felt in the soul of the People, not in the individual. But what characterizes a people? A biological unity, more or less they all come from the same race which could be physical, otherwise eventually an advanced people is one to which belong all those of the same spiritual race then you can also take that. Then we have a cultural unity, the same history, same traditions, a unity of language, a unity of thought, a structure but from a deeper point of view it is as if it were an entity let's say, an egregore, as if it were a soul. Every people is as if it had its own soul that develops, and the stronger this soul of the people is, the less the individual stands out because if this people seeks more to shape man in a certain way, the less this stands out individually, it conforms to what is the model of the people. Furthermore, we have seen that this bond in ancient times was much, much stronger because we, for example, in these modern times, apart from some things that from an occult point of view have also happened, but also from a practical point of view if you do not know another people with another way of thinking you live and see only in a certain way that you take for granted and therefore you do not have a meter of comparison that allows you to separate yourself from this entity and therefore for you only this exists, life is that and therefore your goal is to incarnate this entity. From the religious point of view at the time the aspect, the relationship with God was not with individuals as much as with the Soul of these peoples, that is the