Spiritual Evolution and Religious Cycles: From Ram's Empire to Christianity's Foundation

which is qualitatively equal, you cannot make a qualitative leap because it has now reached its maximum. For this reason, even in human life, for example, death is necessary, because otherwise if we lived 10,000 years we would not obtain something radically different. Already after 70 years one is sclerosed in his cognitions, in his knowledge and therefore at that point it is necessary to somehow destroy the forms that have led to development in this cycle. The ancient forms must be destroyed and a new cycle must begin with new forms, with new methods to see if we can produce something that we were not able to produce before. Because the forms that led to realization in the previous cycle are an obstacle in a subsequent cycle. For example we can see this in a religion, we can take paganism, paganism was useful for expressing mysteries, those of Eleusis, of Mithras, they were useful in a certain historical period to realize certain forces and aspects to realize divine worship but after for example after the birth of Christ, after Christianity, these forms are an obstacle. Therefore, since with those forms we cannot obtain more than what has already been obtained, they must be destroyed. How does this destruction occur? It occurs through the action of some forces that are considered demonic; the Ahrimanic forces and the Luciferic forces. The Ahrimanic forces are the forces of desiccation that is, they dry up, they aim to separate the soul from the body, they age, they take away enthusiasm, they make action more and more materialized, more formal the belonging to a people or more and more sclerosed because they dry up, they take away life, they take away the vital spirit. The Zoroastrians said Ahriman is the smoke that takes ardor away from fire. Therefore gradually this aging occurs until at a certain point the separation between soul and body occurs, that is death. And therefore being too weak for example the soul that held the whole body together, being too weak the organizing force, too weak the belonging to an ideal, the belonging to a people, here the Luciferic forces come into play, that is of insubordination, of disintegration that instead aim to separate, so the individual cells for example disintegrate in an organism. In a people the individual individuals no longer feel they belong to this people and disperse or in a religion the individual members of a religion no longer feel faithful and each separates and creates disintegration so that the whole form is destroyed and only what remains incorruptible remains and which can be the basis for a new cycle, or the humus necessary for a new graft remains. Therefore this in some way is an evolutionary cycle and is the way in which these spiritual forces are realized and manifest on the world scene through characters who express forces that live and guide peoples. Therefore, in particular, if we are interested in seeing the movement of Christianity we must analyze some fundamental aspects, that is first of all when there was this sowing in Christianity that is when those elements, those qualities and those forces were grafted that then led to all the development of this movement. Then we must see what was the birth of Christianity and therefore Christ who then after will carry the mission of Christianity which will then lead to the culmination and what this culmination consists of. To start from the beginning we must first of all refer to what is the beginning beginning of all this story and which is the encounter between Melchizedek and Abraham. Abraham among various things means Authority of Ram. To understand who Abraham is and why he is chosen by Melchizedek as his initiate to found a new lineage we must first understand who Ram was and his Kingdom known as the Universal Empire of the Earth. In an era very distant from ours there was a Universal Empire of the Earth. In it subsisted a Trinitarian Social Law. The fall of this order was of a political nature and due to the Law of Nimrod, completely contrary in everything to the previous one. T. Palamidessi, Commentary on the Gospel of Mark. Ram had been a religious reformer and conqueror of long ago, perhaps even an Avatar of a cycle previous to ours, of which we know very little because we belong to the subsequent cycle. It must be understood that in ancient times Europe was in a dark age. Here a form of ancestor worship was widespread that had taken a demonic drift. The cult itself was a mediumistic type of cult and the priestesses to establish this relationship with the realm of the dead had spread the use of human sacrifices. To this moral destruction seems to have been added also a physical damnation by a series of pestilences and diseases that had spread in the population. Ram, depositary of the initiatic tradition, had with his medical and spiritual knowledge saved part of the population. This organized by Ram into a people, under the banner of the Lamb that he had in his coat of arms, had fought the demonic deformation of the cult and had established his kingdom in Iran where sculptures are still found as symbol the Lamb. Ram had made himself the bearer of a new cult and a new society. Some famous mottos of the Aryans led by Ram were "To win is to forgive", "Always wait for the wounded enemy to rise again", "Give to all receive from no one". Among the characteristic traits of Ram's dogma there were: equality between victors and vanquished; the abolition of human sacrifices; a masculine and feminine God and therefore equality between men and women in society and in worship; the cult of sacred fire symbol of the unnamed God and whose custodian was the woman. We therefore have some characteristic and important traits of Ram's teaching that is of what then...